| |

Throughout history, Mary Magdalene has been a mysterious figure for many Christians. She is the most prominent woman in the Gospels and is mentioned first in seven of the eight lists of women who walked with Jesus. An orthodox tradition exists which claims that Mary Magdalene was a repentant prostitute - even though there is no Biblical evidence suggesting she was a prostitute. She is mentioned in the Bible as being among the women of Galilee who followed Jesus and his disciples. She was present at Jesus' crucifixion and burial. She was one of the women who went to the tomb to anoint Jesus' body. She was the first to see the risen Christ. By definition, this meant she was the "first apostle." She was the one who announced Jesus' resurrection to the apostles. Because she was the first to announce his resurrection, the Catholic Church honored her with the title "apostola apostolorum" which means "the apostle to the apostles."
The Bible never claims that Mary Magdalene was the repentant prostitute who washes the feet of Jesus with her hair in Luke 7:36-50. But this incident of a woman anointing the feet of Jesus is cited by some scholars as the most direct witness to Jesus being married. This incident is recorded in all four Gospels and was a story in which Jesus himself gave express command that it be preserved. This feet anointing ceremony was an ancient ritual among royalty in the ancient world. It was a ritual which sealed the marital union between a king and his spouse. The ritual is even mentioned briefly in the Song of Solomon.
The Bible never claims that Mary Magdalene was the woman who was caught in the act of adultery and saved from being stoned to death by Jesus in John 8:1-11. However, she is identified as having once been possessed by seven demons in Luke 8:2. This may be the source of the orthodox tradition that Mary was a prostitute before she met Jesus.
The Bible records that Mary met Jesus after his resurrection. The Bible records a degree of intimacy between them during this incident which one would expect between lovers, not friends. When Mary is referred to as "woman" by Jesus, it can just as easily be translated as "wife". The Greek word for "woman" and "wife" is the same and translators have to rely on the context in determining how to translate it. Sometimes, the translation between "woman" and "wife" is completely arbitrary.

|
|