Study on the Book of Mark

The series of lessons presented here were part of a Bible Study taught by William Sexton for the Church of Christ in Van Buren, Arkansas. Some changes have been made by the Editor but the integrity and format of the basic lessons have been preserved. Four Tables, which were not part of the original study of Mark have been added. It is our hope that they will be of help to the Bible student as they study the Book of Mark. The Lessons themselves are presented as a series of 25Lessons covering the 16 Chapters of Mark's Gospel. These lessons are not intended as a complete commentary on Mark but are intended to provide the student an overview of the book. Each lessons is divided into an Introductory or commentary section and a Question section.

The recommended course of study for the applicable lesson should be: first, to read the verses associated with the particular lesson before undertaking any thing else. This is essential, for, if the verses are not read beforehand, it will be difficult, for anyone not familiar with Mark's Gospel, to understand the theme or the content of the lesson being taught. It is recommended also that the questions be answered to reinforce the study as a refresher.

Peter: given name Simon. changed to Cephas (Aramaic), or Peter (Greek); son of John; native of Bethsaida; fisherman; brother of Andrew; home in Capemaum; present at to Jesus of Greeks who wanted to see him transfiguration and Gethsemane; denied Christ; first apostle to (1) preach the gospel. (2) perform a miracle, (3) speak before Sanhedrin. (4) preach to Gentiles, (5) raise the dead; traveled with John to Samaria; wrote two epistles and possibly dictated Gospel to Mark

Andrew: introduced brother Peter to Jesus;native of Bethsaida;fisherman;traditionally rumored to have been martyred in Greece;brought word to Jesus of Greeks who wanted to see Him .

James: Brother of John; son of Zebedee and Salome; fisherman, with brother and father partners with Peter; present at transfiguration and in Gethsemane; called by Jesus a "Son of Thunder"; martyred by Herod Agrippa I (circa AD 44)

John: brother of James: son of Zebedee and Salome; fisherman; partner with Peter; present at present at transfiguration and in Gethsemane; transfiguration and in Gethsemane; called by Jesus "Son of Thunder"; "the disciple whom Jesus loved";co~anion Peter; cared for Mary. the lord's mother; leader in Jerusalem church; later moved to Ephesus: exiled to isle of Patmos; wrote Gospel,three epistles and the book of Revelation

Philip: native of Bethsaida; told Nathaniel of of Jesus: brought word to Jesus of Greeks who wanted to see Him.

Thomas: called Didymus (twin); probably from Galilee; asked Jesus how to know the way; willing at one point to die with Jesus; doubted Jesus' resurrection

James: son of Alphaeus and Mary; known as "the small" or "the younger": brother of Joseph.

Judas: son of James; also called as "the small" or "the younger"; brother of Thaddaeus; perhaps a Zealot.Judas Iscariot: betrayer of Christ: called by Jesus "devil" and "son of perdition": treasurer for the apostolic band; stole from the purse. committed suicide by hanging.

Bartholomew: probably Nathanael of John's Gospel; from Cana; Jesus saw him under the fig tree

Matthew: tax collector; son of Alphaeus; also known as Levi; held a great feast for Jesus in his house

Bartholomew, probably Nathaniel of John’s Gospel;from Cana;Jesus saw him under the fig tree.

Introduction: The gospel of Mark is thought to be the first of the gospels to be written. It is the shortest, consisting of 16 chapters. The aim of this book seems to be to present Jesus as the Wonder Worker, the powerful person - since the Romans respected power. It seems to be written for the Roman people, basically. Others have said: "Jesus The Wonderful - The special emphasis of Mark is the Superhuman Power of Jesus, demonstrating His Deity by His Miracles. Omits most of Jesus' Discourses. Narrates things Jesus Did rather than things Jesus Said. Seems to have had Gentile readers in mind." (Halley's Bible Handbook, p. 418 ) "Nature and Purpose of Mark's Gospel. This is the briefest of the four Gospel's It is a narrative of dynamic movement and action, 'straightway' and 'immediately' being used more than 40 times. It presents Jesus acting rather than speaking. It is slanted not to the Jews as is Matthew, but the Roman world, giving a portrait of Jesus as the powerful Son of God whose word was law in the natural as well as the supernatural realm. The paradox is that this strong Son of God is Servant of man, Saviour, Ransomer ( Mk. 10:45)." ( Unger's Bible Handbook, page 493 ). Key word (s). In Matthew, the key word was "fulfilled," in Mark there seems to be two: "Straightway" and "Immediately." Some examples:

1. "Immediately" (Mark 1:31): " And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them."

2. "Straightway" (Mark 5:42): "And straightway the damsel arose, and walked;for she was of the age of twelve years. And they were greatly astonished." Key Idea and Aim: Romans were impressed with the concept of POWER, Rom. 1:16-18: "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;"

2.Let us notice passages, and the immediate context, to be impressed with the main point: Mark 10-12: "But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say unto thee, Arise, and take up thy bed, and go thy way into thine house. And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion."

Questions:

1. How did Mark begin his biography of Jesus?
2. What does he say is "written in the prophets" (Cf. Isa. 40:3; Mal.3:1)
3. Who, in fact were the prophets looking forward to, being guided by the Spirit of God?
4. What two things did John do, according to Mk. 1:4)?
5. How successful was John in getting the people to respond to his message of preparation (v. 5)?
6. What was John's dress and diet/food (v.6)?
7. What was the center of John's message, according to Mk. 1:7-8)?
8. Where did Jesus come from and what was done to Him (Mk. 1:9)?
9. What happened "straightway" as Jesus came "up out of the water"?
10. And "immediately" what happened to Jesus, according to Mk. 1:12-13)?

Introduction: The part of Mark's biography of Jesus that we are studying today commences "after that John was put in prison." His preaching and demonstration of His power in Galilee are recorded by Mark. The central point of his message was the good news "of the kingdom of God." Mark, as was his nature of writing , gets right to the point. He doesn't give the lengthy genealogical list, as Matthew and Luke do, nor does he go back to Jesus' eternal being prior to His coming to earth, as John does.

   1. Jesus' message, like that of John the Baptizer, announces that the :"kingdom of God is at hand." That being the case, He calls upon the people to repent (that is change their evil ways) and believe the gospel (v. 15).

   2. Mark recorded for us how Jesus called certain men, promising to make them "fishers of men" (Vs. 16-20): Simon and Andrew, brothers as well as James and John, sons of Zebedee. These four men were fishermen and so it seems appropriate to speak of their work with Jesus, while dealing and influencing men, in order to see some similarity in the two activities.

  3. Jesus enters the city of Capernaum. On the 7th day He goes into the "synagogue" and teaches (Vs. 21-22). He astonished the people by His manner of teaching: "as one that had authority." This was different from the scribes!

  4. We are told of His power, there in the Synagogue, He casts an "unclean spirit" out of a man who cried out to be left alone, even as he identified Jesus as "the Holy One of God"(Vs. 23-27). By this demonstration, the people were "all amazed" and begin to question who this was with such authority and power.

  5. So, we are told of how His "fame spread abroad throughout all the region" about Galilee. Immediately, He and the four men He has called, enter into a house where Peter's mother-in-law is sick and He heals her. Later that evening, having been seen as one with such amazing powers,   other sick people "were brought unto him." People "possessed with devils" were brought to Him, and they were healed. Because He dealt with all these illnesses in such a successful manner, the "city was gathered together at the door." So it is that we see that Jesus calls four men;that He teaches in the synagogue with complete authority; that through His miracles of healing people He got the people's attention. By all of these acts, we see His power demonstrated over sickness and the evil spirits. Moreover, all this would impress the Romans, who were admirers of power. We should all be impressed with His identity and mission - to save souls and prepare them for heaven by showing how God can/does rule in our hearts!

1. When are we told that Jesus came preaching (v. 14)?
2. What was the center of Jesus' message?
3. What four men are we told that He called?
4. What was the occupation of these four men and what did Jesus promise to "make" them?
5. How reluctant were these men to follow Jesus?
6. In what city did He and the four men go into a synagogue?
7. What impression did He make on the people by His teaching? With what was it contrasted?
8. How did Jesus respond to the cry of the man "with an unclean spirit"?
9. What is said about his "fame"?
10. What happened when they came "out of the synagogue"?

Introduction: The part of The Gospel According to Mark that we are looking at today commences with Jesus rising early, before day, going into a "solitary place, and there prayed." The disciples followed, and related to Him that a number of people were seeking Him. Should we follow the Master in praying?

  1. Jesus decided to go into the "next towns" so that He could preach there, too. He tells the disciples that preaching was the purpose that He had come forth. (V. 38) We are told that He "preached in their synagogues through all Galilee" (v. 39).

  2. He demonstrated His power by what He did: "casting "out devils."   Thus really verifying His claim, identity, and His Authority,- His right to be heard ,

  3. He healed "a leper" who came to Him "kneeling down,"    asking Him IF He could make him "clean." (Vs. 40-42). Jesus was moved with compassion, touched the person who had leprosy and "immediately the leprosy departed from" the man. Yes, Jesus demonstrated that He was able and willing to use His power to make the man clean!

  4. Perhaps a strange charge is made by Jesus of this man whom He had cleansed of leprosy: "See thou say nothing to any man, rather go show yourself to the priest" (V. 44). Yet, notice what He did tell the man to do: "show thyself to the priest, and offer for thy cleansing." (v. 44). This was what was required under the law of Moses, under which they were living and functioning at that time. So, perhaps it is not so STRANGE that Jesus told him not to talk to people, but carry out his duty under the law. Jesus respected the law (Matt. 5:17). His aim and mission was to FULFILL it!

  5. Perhaps, demonstrating the weakness of man, and how we are inclined to act emotionally under some circumstances: "he went out and began to publish it much." (V. 45). This resulted in Jesus being unable to enter the city. So many people's attention had been gained. So, they came to Him "in desert places." and we are told that people came from "every quarter" . People were eager to find the Messiah, hearing of this man's power, they wanted to check Him out.

  6. Surely, we can understand that people upon hearing that there was one who had come and was demonstrating such power - casting out demons, healing such a dreadful disease as Leprosy -- wanted to see this person. Also, remember that they were looking for a powerful person. Sadly, they were mistaken in His REAL mission (Cf. Lk. 19:10; Jn. 18:36).

Questions:

1. What did Jesus do early in the morning?
2. What message did Simon and the disciples who followed Jesus give Him?
3. Why Did Jesus say He wanted to go into the next towns, "for therefore came I forth"?
4. In whose "synagogues" did Jesus preach and cast "out devils"?
5. What did the "leper" ask Jesus if He could do for him?
6. By what was Jesus "moved" and what did He do and what happened "immediately"?
7. What did Jesus charge the cleaned person NOT to do?
8. Why was the cleansed leper to show himself "to the priest"?
9. What did the leper actually do?
10. What resulted from the cleansed man publishing the matter that he had been cleansed?

Introduction: Jesus affirmed and demonstrated that He had power on earth to forgive sins (Mk. 2:1-13). There is a great lesson in this for us. We need to understand that neither we nor any other person on earth has this power. It should be evident from this fact that we must teach the same doctrine as Jesus and the Apostles taught. That is, the terms for forgiveness; the required manner of living, and proper worship, etc., just as the apostles taught, who were guided by the Holy Spirit.

1. The power of Jesus to forgive sins is affirmed and, demonstrated by His ability to say to the man, "Arise" take up thy bed, and go thy way into thine house." The man "immediately" arose, picked up his bed and went! This was a REAL sick man, so that he had to be carried by four people. We are told that the people were so desirous of getting him to Jesus, they had to let him down through the roof. Jesus was impressed by their "faith." He announced that the man was "forgiven" of his sins. This brought quick negative and critical reaction from "certain of the Scribes" who were sitting there. They reasoned in their hearts that He had spoken "blasphemies." Of course there was no truth to this charge. For, had He not been who he claimed to be, their charge would have been legitimate. So, it is today when men take upon themselves power which is not theirs, claiming that they have this power or God-given prerogative. When they place themselves in these self appointed positions, they really are putting themselves in God's place (Cf. 2 Thess. 2:3-4). Jesus was the Son of God, sent by the Father, the Creator of the universe, so He did indeed have the right to forgive sins. Moreover He had all POWER and Authority Just as He said: "All authority and power is given me" Unfortu8nately, too many people fail to see Him as He was then, and often today many make similar mistakes.

2. He called another man: Levi, the son of Alphaeus, to follow Him. He, too, as the others, "arose and followed him." (V. 14). This man's previous occupation was one that was despised by the average Jew. Matthew was a tax collector, a publican! 3. Jesus associated and ate with "publicans and sinners" and the "scribes and Pharisees" were critical of His behavior in this regard. Jesus' answer is something that we need to look at carefully. His point was that the sick need the physician, not the one who is well (whole). Then He adds that He came to call sinners to "repentance" not the righteous. It was truly necessary for Him to be in contact with the sinners in order to
teach them and move them to a change in their lifestyle, behavior. We need to recognize that it is important to associate with the people who need Christ, but at the same time, it is important that we need to limit it so that we are not influenced by them to the point that we participate with them in behavior that is detrimental to our spiritual well being. Yet, we can see that people may be overly critical of us, as they were with the Lord. This is a matter worthy of our serious consideration. To what extent do we avoid people? Is it to the extent that we don't have the amount of influence that we could and should? On the other hand, do we allow people who are not Christians, and have little or no desire to consider spiritual matters, to the point we are made ineffective and allow them to drag us down?

1. What happened "straightway" when it was heard that Jesus was "in the house" in Capernaum?
2. How many people were involved in carrying the "one sick of the palsy"?
3. How did they get the sick man to Jesus (v. 4)?
4. What did Jesus say to this man when He saw "their faith"?
5. What was Jesus charged with doing by the "scribes" sitting there (Vs.5-7)?
6. What did Jesus perceive "in his spirit" the scribes reasoned, and what did He say and do (Vs.8-12)?
7. What was the man he called doing when Jesus said to him "follow me"? (V. 14)?
8. Who was Jesus associating and eating with, according to (v. 15)?
9. Who questioned Jesus' behavior?
10. hat was Jesus' response to the question about His behavior?

Introduction: Two factors are under discussion and are dealt with in this lesson of the last 10 verses of Mark chapter Two. One is regarding FASTING">

Introduction: Two factors are under discussion and are dealt with in this lesson of the last 10 verses of Mark chapter Two. One is regarding FASTING, and the second is proper behavior on the SABBATH - 7th day of
the week, under the Law.

1. The practice of two groups are compared to a third group - Jesus' disciples, and the inquiry is WHY THE DIFFERENCE? The first two groups fasted, but Jesus' disciples did not fast during Jesus' days with them on the earth, as He preached, and demonstrated His credentials, exhibiting His power, and thus His authority! Both the disciples of John and the Pharisees fasted. They came asking: Why Jesus' disciples did not fast. The response Jesus gives is significant and helps us understand not only the appropriateness of fasting but also what the practice of fasting is for. Also, notice that the time was not right for Jesus' disciples to fast, while Jesus was with them. Three illustrations are given to explain WHY His disciples were not fasting at that time, while saying that the time would come when it would be appropriate for them to fast. First, as in a wedding, there is no occasion to mourn while the bridegroom is still with them. Instead of being sad, this time was to be a happy occasion. In that same fashion, Jesus is with His disciples, there is no occasion for them to be sad,to mourn or to abstain from eating! Second, just as in mending clothing - if you sew a new piece onto the old, the new, being stronger will stand more strain than the old and thus the old will tear. Third, similarly, just as containers made from animal skins stretch,- if new wine is put into an old wineskins, which have already been stretched to their limit, the new wine during fermentation, will cause the old skin to burst because it has lost it's elasticity,- its ability to give and stretch. Each of these illustrations show the inappropriateness of His disciples fasting at the time, while He was with them. However, things would change, when He would be taken away, pointing to His death!

2. The Sabbath, the 7th day of the week that God had ordain so that man and beast would have a day of rest each week (v. 23-28). His disciples, as they passed through a field, "began to pick the ears of corn." The
Pharisees said: "Behold" - Look! Your disciples are behaving unlawfully!" Jesus explains that the law of the Sabbath was made for man's good. The real purpose was to assist man, not hinder him. David a man whom they
claimed to hold in respect, had done what was not under ordinary circumstances lawful - ate bread which was for the priest. So, he affirms that "The Sabbath was made for man, and not man for the Sabbath" (v. 27).
Also, He affirms a fact they all needed to know: "The Son of Man is Lord also of the Sabbath" (v. 28). We, too, need to recognize that fact: He was and is Divine! He came to save man!

1. How was Jesus' disciples acting/behaving different from John's and the Pharisees?
2. Do you understand WHY it would have been inappropriate for His disciples to be fasting then?
3. Where was John at the time, which made it appropriate for them to fast at that time?
4. Why did some of the Pharisees really fast (Cf. Matt. 6:16-18; 23:5)?
5. Did Jesus say there would come a time when it would be appropriate for His disciples to fast?
6. From what is said there, what do you conclude is an appropriate time to fast?
7. How many illustrations did Jesus give showing when and why men should fast?
8. What is the main topic of discussion in vs. 24-28?
9. Why was the Sabbath given?
10. Who is Lord of the Sabbath?

Introduction: In this chapter we see Jesus entering a synagogue, finding a man with a withered hand and a group of critical watchers waiting for a way to "accuse" Him. He asked a question to get their viewpoint but received no response. Jesus demonstrated His divine power by healing the man (vs. 1-5). He was angry with the critical observers, because He could see their impure motives fostered by their lack of understanding of God's will as it was reveled in the scriptures!

1. The Pharisees went forth determined to "destroy" Him (v. 6). They had seen what they came for --Jesus had healed on the Sabbath. They were determined that He was against what they stood for, and they didn't
intend to allow Him to accomplish His mission. How wrong they were!

2. Jesus "withdrew" Himself with His disciples to the Sea, while "a great multitude" followed (vs 7-12). He preached, healed and cast out evil spirits.

3. He goes up into a mountain, calls unto Him "whom he would." He "ordained twelve" to be with Him, that He might send them forth with "power to heal sickness" and cast our devils." (Vs. 13-21). We are given the names of the 12. We'll find them described in a number of places in the New Testament. Multitudes came to Him and his "friends" went out to lay hold of Him, thinking "He was beside " Himself. How sad that so many didn't understand who He was, what He had come for, and what He would accomplish. In like manner today, as well as down through the centuries, men often fail to grasp what God wants man to do.

4. Scribes came down from Jerusalem, and charged Him with having Beelzebub (Vs. 22-30). He challenged them with a parable, a method of teaching that He often used to illustrate spiritual truths by showing the similarity between a known situation in the material world with a spiritual truth.

5. His mother and his brothers in the flesh - came and standing outside the crowd "calling" Him (Vs. 31-35). Jesus took advantage of this to point to the value of the spiritual kinship over the physical. He claimed, "Whosoever shall do the will of God, the same is my brother, and my sister, and mother " Here is a great lesson: Our physical, blood, relationships are important, to be sure. However, our spiritual relationships are even more significant. We surely cannot shirk our duties in the family relationship (1 Tim. 5:8, 16), but we have to properly evaluate our relationship in the kingdom/church/body of the Lord Jesus Christ (Gal. 6:10). Brotherly love is a significant part of making our calling and election SURE (2 Pet.1:5-11).

1. When Jesus "entered again into the synagogue" what did He find there?
2. What was the aim and motives of some who "watched" Jesus?
3. What question did Jesus ask those watching?
4. What response did Jesus receive and what emotion, did He manifest regarding them?
5. What did the Pharisees go "forth" to do, according to v. 6?
6. When Jesus "withdrew" Himself with His disciples, who came to Him (Vs. 7-12)?
7. Where did Jesus go and what did He do, according to vs. 13-21?
8. Who charged Jesus with having Beelzebub, working "by the prince of the devils"?
9. How did Jesus respond to the charges (vs.23-30)?
10. Who came "calling" for Him and what lesson did He teach about fleshy and spiritual kinship?

Introduction: In the 4th chapter of Mark we see Jesus employing the parable to illustrate His message. In the first part of the chapter, he tells the parable of the soil and seed,-- often designated the "Parable of the Sower" A sower goes forth to sow seed, which represents the word of God, and the soil which represents the heart and the various reactions of man to the word. A word picture is painted of a man going to sow. As he went, the seed fell into four different types of soil. The different soils represents the differ heart conditions of men, the seed is the word of God, and the fruit is the results produced by the seed in their lives.

1. There is the wayside type of soil, that has been trodden to the point that it cannot be penetrated by the word of God. So when it falls on that type of heart, the person does not understand because of preconditioning, and it just lies there till the evil one comes and takes it away, so they cannot believe. Of course faith come from hearing the word of God (Rom. 10:17).

2 The stony ground, is that soil which has just enough top soil so the seed will germinate, sprout, and come up, but it has no depth, and when the heat comes the plant wilts, dries up. This is the heart that at first is glad to hear the word and quickly accepts it, but then difficulties arise, as will always be the case, then they are easily frustrated and gives up and stops serving the Lord. How many people do we know like that? There are many that fit into this category, sad to say.

3. The soil that receives seed among thorns is pictured as where the seed is sown into deep soil, but the problem is that the vegetation other than the plant from the seed out grows the plant and chokes it out. This describes the person who gladly responds to the call of the word, but allows other things in their life to cause them not to grow, develop, or continue to mature and produce fruit, i.e. continue to serve the Lord faithfully in the world, without allowing the things of the world to overcome their lives!

4. The good ground is the person who receives the word, keeps it, meditating on it, and allows it to move them to follow God's instructions and in difficult times remains steadfast, serving the Lord faithfully. This is the person that each of us wish to be. If we understand the picture painted by Jesus, we will see that this represents all the different kinds of people's responses to the word of God. It shows that there are three different kinds of failures: one never starts to serve, some start but give up under difficulties, while the third starts and yield to the invitations of various worldly things, and fails to produce fruit. All these types are failures. Yet, there is the ONE who starts and stays the course until the end, each producing fruit according to their ability!

Questions:

1. Where was Jesus when He "began again to teach"?
2. What method of teachings did He use to teach "them many things"?
3. Give your definition of a parable.
4.What did He tell them to "behold" -- look, see --give the picture He paints in words (Vs. 3)?
5. Who "devoured" that which fell "by the way side" (Vs. 4, 15?
6. Who is described by that which fell on "stony ground" (vs. 5-6, 16-17)?
7. What are the results of that which "fell "among thorns" (vs. 7, 18-19)?
8. Who are the person described by the "good ground" and what is the basic difference between the others?
9. What is the sown and that in which it is sown?
10. Does this parable teach that 3/4 of humanity will be lost?

Introduction: The last half of this 4th chapter, after spending the first half dealing with the most fundamental parable: that of the Sower, Jesus teaches several other lessons using shorter parables. He had told them if they understand the parable of the sower, then they could understand many others, also (4:13). He deals with light, two aspects of growth, and we are told "with many such parables spake he the word unto them,.." (V.33). Also, "when they were along, he expounded all things to his disciples" (v. 34). At evening they passed to the other side.

Comments by Matthew Henry: Verses 21-34. These declarations were intended to call the attention of the disciples to the word of Christ. By his thus instructing them, they were made able to instruct others; as candles are lighted, not to be covered, but to be placed on a candlestick, that they may give light to a room. This parable of the good seed, shows the manner in which the kingdom of God makes progress in the world. Let but the word of Christ have the place it ought to have in a soul, and it will show itself in a good conversation. It grows gradually: first the blade; then the ear; after that the full corn in the ear. When it is sprung up, it will go forward. The work of grace in the soul is, at first, but the day of small things; yet it has mighty products even now, while it is in its
growth; but what will there be when it is perfected in heaven! Verses 35-41. Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. Their faith appeared weak, and their prayers strong. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. When without are fightings, and within are fears, and the spirits are in a tumult, if he say, "Peace, be still," there is a great calm at once. Why are ye so fearful? Thoug h there may be cause for some fear, yet not for such fear as this. Those may suspect their faith, who can have such a thought as that Jesus careth not though his people perish. How imperfect are the best of saints! Faith and fear take their turns while we are in this world; but ere long, fear will be overcome, and faith will be lost in sight.

Comment Ryrie Study Bible: Vs. 4:31 a mustard seed. Though it has one of the smallest seeds and is an herb, the Palestinian mustard plant grows to a height of 10-12 ft (3.5-4.2 m). It pictures the phenomenally rapid spread of Christianity from a small beginning. See note on Matt. 13:32. Vs. 4:35 the other side. The East side of the Sea of Galilee.

3. What did He tell the disciples regarding "take heed" and what was said about measuring (V. 24)?

8. Where did He decide they should go at evening, and what happened on the way (Vs. 35ff)

Introduction: In the fifth chapter of Mark we find some STRANGE things happening: the evil spirits being cast out of a man, and going into a heard of swine, and them being "choked"(drowned) in the sea. The man that had been possessed of the evil spirits, who had been so destructive to himself and others living among the "tombs," showed such drastic change in his behavior. He put on clothes, being in his right mind, whereas before he had been wild, crying and no man could "tame him." He wanted to travel with Jesus, but was told to go tell what great things had been done for Him by the Lord; how he had received compassion. So he did as Jesus told him, and as he conveyed the message of what great things had been done for him, all men "did marvel." (Vs. 1-20). Thus we see evidence of Jesus’ power to change a person who, under the influence of the evil spirits, was a wild man into a decent man, able to convince others of the great things the Lord had done for him. What greater evidence could there be? NONE!

In like fashion, today, when people have great things done--the forgiveness of sins, promise of eternal life, nothing can be greater! — each should WANT to tell others. Beloved, let’s be SURE we are doing it.

Jesus passes over to the other side, many people came to the sea side. One of the "rulers of the synagogue" came telling Him that his "little daughter," who was twelve years old. was at the point of death. Jesus went with him. Before they arrived, however, messengers came telling him the daughter was dead. Jesus said "Be not afraid only believe"! When they arrived at the house, He told them that she was not dead but sleeping. They laughed him to scorn. He put them all out and took her by the hand and told her to arise. Immediately she arose and walked. All were astonished at what He had done. Thus is illustrated the fact that Jesus gives hope. Although today, He does not give another the power to raise the physical dead, He does promise that those who die in the Lord will be raised, never to die and be able to live in eternal bliss. How Wonderful! What A Savior! (Vs. 21-24, 37-43)

While they were on their way to the ruler’s house, a woman came and touched Him and was healed (Vs. 23-34). This woman had the faith that if she just could touch Him, she could be healed of her health problem. Jesus told her that her "faith hath made thee whole."

1. When Jesus and His group came to the other side, what happened "immediately"?

2. Describe efforts that had been made to "tame" this man, and how successful had they been?

3. What did this man "with an unclean spirit" say to Jesus (vs. 6-8) and what has Jesus said?

5. The People who came out to see him "possessed with the devil" what did they find and what was their request (15-17)?

6. What did the man desire to do, and what was Jesus’ response ( Vs. 18-20)?

7. Who came to Jesus and what did they request (vs. 21-24)? What happened on their way (vs. 25-35)?

9. What did Jesus say about the "damsel" and what kind of response did He receive (Vs. 37-40)?

10. What did the "twelve" year old do and what was the reaction from the observers (Vs. 41-43)?

Introduction: Jesus returns to His own country/community, after having done so many powerful deeds to arouse the curiosity in surrounding places with His teachings, mighty works, etc. However, He found a group of skeptical people, saying: Why this is only the carpenter. We know his brothers and the rest of the family; who is he to have any directions worth heeding? In response,Jesus cites a principle that perhaps we see often: A person is often "without honor" in his "own country, among his own kin, and in his own house"!

1. A point worth pondering, it seems, is that "he could there do no mighty works,.." However, he marveled, at "their unbelief." (Vs. 1-6). Yet, He went "round about the villages, teaching." We, likewise, must not given up or in, just because there are skeptical people who may show contempt for us and the message we deliver.

2. He sent His disciples on their limited commission (Mk. 6:7-13). He sent them in pairs, and "gave them power over unclean spirits;.." He told them to take nothing, evidently expecting the people they contacted to provide for them. They were to teach where they were welcomed, and to
"shake off the dust" off their feet when people would not receive them or hear them. This points to the privilege it is for people to have the message from heaven, and the terrible consequences for people who have no inclination to listen or heed. That was true then even as it is today. Compare this section with (Mt.10:5-15).

3. Jesus' presence and reputation of performing mighty deeds causes flashback for Herod, who had been told by John that it was "not lawful" for him to have the woman he had, who was his, "brother's wife," even though Herod had in fact "married her." (Vs. 14-29) Under pressure from
Herodias, Herod had sent forth and laid hands on John and put him in prison, even though he "feared John, knowing that he was a just man." At a birthday for Herod and in the company of some of his lords, Herodias' daughter danced and please Herod and he make a foolish pledge: "Ask of me
whatsoever thou wilt, and I will give it thee." Herodias, being instructed of her mother, who wanted John dead, said: "give me ... the head of John the Baptist"! In turn, Herod, being "exceedingly sorry" complied. But now, seeing Jesus, he thought that John the Baptist had been raised from the dead!

4. The disciples gathered themselves together with Jesus and told Him "all things they had done" and what they had taught. He directs them to go into a "desert place" so they could have some "leisure" because they had been so pressed that it was even difficult for them to find time to "eat." (Vs. 30-31). Compare this with (Lk. 10:17-20), how the seventy rejoiced!

1. What kind of reception did Jesus receive when He returned His "own country"?
2. What did Jesus say about a prophet being "without honor"?
3. At what did Jesus marvel and what could He NOT DO?
4. When He sent forth "the twelve" what did He tell them to "take" with them for their journey?
5. What was the basic content of the preaching of the twelve? (V. 12)?
6. What did Herod surmise when Jesus' "name was spread abroad"?
7. What had John told Herod and how did Herod feel about John (Vs. 14-20)?
8. How did it come about that Herod beheaded John (Vs. 21-29)?
9. When the apostles "gathered themselves together," what did they tell Jesus (v. 30)?
10. What did Jesus tell the apostles to do and why?

Introduction: As Jesus and His disciples departed "by ship" for a place where they could receive some "leisure" time, the people saw them and perceived where they were going and went where they were going. When
Jesus came out, He saw the large group of people and had compassion on them. (6:32-34). He saw them "as sheep without a shepherd" and He began to teach them. Near the end of the day, His disciples came and told Him
that this was a desert place, evidently having no place for them to get food, so they suggested that He send them away so they could go purchase food. (V. 35--36). Jesus directed the disciples to "Give ye them to eat." They responded by saying that it would take a lot of money to buy food for all of them. He asked "how many loaves" they had. When they calculated all they had it was Five loves and two fishes Vs. 37-38). He commanded them to "all sit down" on the green grass, in ranks of hundreds and fifties. He took the five loaves and two fishes, looked to heaven and "blessed, and break the loaves" and the two fishes, divided he among them all. Amazing: "They did
al eat, and were filled." They took up "twelve baskets full of the fragments, and of the fish. There were about five thousand men. What a miracle (vs. 38-44)! Jesus ordered the disciples to get in a ship and go to the other side,
while He sent the people away, and then He went into a "mountain to pray (Vs. 45-46). When He returned to the sea, He saw the ship in the midst of the sea, toiling and rowing against the wind. He came to them walking on
the water, in the "fourth watch of the night." (Vs. 47-51). They were afraid, when they first saw Him, thinking they were seeing a spirit, being troubled. However, He entered the ship and told them Not to be afraid, for it was indeed Him and they could be of "good cheer." The "wind ceased," and again the disciples were amazed: we are told "they considered not the miracles of the loaves." We are told "for their hearts were hardened." When they reached the shore in the "land of Gennesaret, people recognized Him and began to gather up all the sick and bring them to Him, so that they might touch Him, believing that they could be healed by just touching Him. They were! We are told, "as many as touched Him were made whole." What power! Should anyone read this and believed that it happened, yet fail to see the power and right of this one to speak the message from heaven?

1. Why had Jesus sent the disciple away to a desert place (Mk. 6:31)?
2. How did the disciple and Jesus depart for the place they were going?
3. When they arrived at the place, what did Jesus find when He came out of the ship?
4. What kind of view did Jesus have of the people and how did He view them (6:34)?
5. Near the end of the day, what did the disciples ask Jesus to do with the people and why?
6. How much food did the discover they had?
7. What did Jesus tell the disciples to do, and what happened (6:37-44)?
8. What were the disciple required to do after the feeding and what happened (6:45-52)?
9. What had the disciples failed to consider and why (6:52)
10. What conditions did they find when they landed in Gennesaret and what happened (Vs. 53-56)

Introduction: We find the first part of the seventh chapter of Mark to be somewhat parallel to the first part of Matthew's fifteenth chapter. Although, there are aspects of Mark's teaching here that are not found in Matthew's account, there are also a few here that are not found in Matthew's account. However, we get the truth only when we take ALL (the sum) of God's word. These accounts deal with the traditions which had been accepted and were being kept zealously by the "Pharisees and all the Jews." Therefore, they found fault with the behavior of the disciples of Jesus. They question: "Why walk not thy disciple according to the tradition of the elders, but eat bread with unwashed hands" (Mk. 7:1-5). Jesus response is that they are guilty just as Isaiah long ago spoke of people - "honoring with the lips while their heart is really far from Him." (V. 6) To so act is hypocritical! It was then and it is today. Jesus tells them that in reality their worship was "vain,"(meaning it was empty) in that they were "teaching for doctrine the commandments of men." (V. 7) Look at what they were doing with their traditions. "Laying aside the commandments of God," they were holding "the tradition of men." Friends many have done that and many are doing the same thing today. They may not have adopted the same acts - as washing of pots and cups, etc. but they lay aside the teachings of God, as revealed in the New Testament, in order to teach and practice things that have their origin with men. Some of. these things were handed down from many generations, and they are accepted as being good, perhaps divine, yet they are NOT in the revelation of Jesus the Christ! Each of us need to be very careful about such practices! Let us see that these practices are condemned by Jesus Christ our Lord! Jesus points to a specific teaching of Moses, (the law under which they were living at the time) to point out that they had set aside a part of the Law by their traditions (vs. 9-13). Then Jesus called His disciples aside and explained that it was not what entered into a person that defiled a person, rather it was that which proceeds out of the heart - evil thoughts, adulteries, fornication murder, thefts,covetousness, wickedness, deceit. Lasciviousness, and evil eye,blasphemy, pride, foolishness!

Beloved, we see here that all behavior originates in the heart. It is that which is out of harmony with God's revealed will which is sin and destructive to man's soul. Each of the sins that are mentioned, could be elaborated on profitably. Yet, we will not do so here. But notice that the list of sins embodies one's Thinking, sexual misbehavior, mistreatment of one's fellow man, efforts to deceive, looking at evil things, speaking inappropriately, being puffed up, and acting unwisely.

1. Who was it that came to Jesus and what did they observe in Jesus' disciples (vs. 1-2)?

2. What traditions had the "Pharisees and all Jews" accepted relative to eating (v.4)

5. In accepting and practicing these teachings what did it do to their worship (v. 7)

6. What had they replaced with their "tradition" (v.8)?

7. What specific behavior had they REJECTED (vs. 9-13))?

8. What does NOT "defile" a person as He explains to His disciples (Vs. 14-19)?

9. What is the Origin of things that really defile a person (vs. 20-23)

10. Are we to conclude that cleanness or sanitation is to be ignored? What's the real point?????

Introduction: In the last part of Mark's seventh chapter, we find Jesus traveling into the borders of Tyre and Sidon. He entered a house, not wanting to be noticed. However, that was impossiblesince word of His presence spread rapidly when He was in the area and people sought Him out in order to obtain something from Him. There was this woman, who had a sick daughter, and who had heard about Him. .She came to Him, falling at His feet, making a request for Him to exercise His power to cast out a demon. He needed to deal with this woman’s daughter who had an “unclean spirit” (vs. 24-30). The woman was a Greek, “a Syrophenician” by nation. Jesus said some interesting and challenging things to this lady in verse 27. Jesus said unto her, “Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.” The woman’s response isalso interesting. She said:"Yes Lord but even the dogs under the table feed on the children's crumbs"

Matthew Henry comment on these verses: “Verses 24-30. Christ never put any from him that fell at his feet, which a poor trembling soul may do. As she was a good woman, so a good mother. This sent her to Christ. His saying, Let the children first be filled, shows that there was mercy for the Gentiles, and not far off. She spoke, not as making light of the mercy, but magnifying the abundance of miraculous cures among the Jews, in comparison with which a single cure was but as a crumb. Thus, while proud Pharisees are left by the blessed Saviour, he manifests his compassion to poor humbled sinners, who look to him for children's bread. He still goes about to seek and save the lost.”

After this encounter with the woman, we are told that He “came into the coast of Galilee, through the midst of the coast of Decapolis” (Vs.31ff). One is brought to Him who was “deaf, and had an impediment in his speech.” He took the person aside and “touched” him and looked up to heaven, and said. “Be opened” and immediately “his ears were opened and his tongue was loosed, and he spake plain.” This, of course is another demonstration of His power; confirming His claim; verifying His credentials that He was indeed the Son of God whose mission wasd to tell people what they needed to know about how to serve the God of heaven.

He charged them not to tell others about His miraculous demonstration of His power, perhaps so that people could see for themselves. Yet, that was not heeded, either. This demonstrates that man is always ready to tell of something that they have seen or heard or that is exciting or out of the ordinary. Yet, while there are rules of conduct that reveals one’s faith in the Almighty, each person demonnstratyes their dedication by simply being devoted to those divine principles. In doing so, each person conducts themselves in a desirable and godly manner while on this earth and thus prepares themselves for heaven. To the wordly,that’s often less impressive to many!

5. What did Jesus promise, and what did the woman find when she returned home (vs. 29-30)?

6. After departing, to what “coasts” did Jesus come and who was brought to Him (Vs. 31-32)?

9. Why, do you THINK, Jesus “charged” the people as He did? Are we told why?

Introduction: In the 8^th chapter of Mark, we have recorded for us the feeding of four thousand with seven loaves and a few small fishes (vs. 1-9). Pharisees came to Him in Dalmanutha tempting, asking that He demonstrate for them a “sign from heaven” (Vs. 10-13). He instructed the disciple to “beware of the leaven of the Pharisees,” and they misunderstood that He was warning them against their false doctrine propagated by these religious people (Vs. 14-21). When He came to Bethsaida, they brought to him a “blind man” whom He healed" (Vs. 22-26).

He came to Caesarea Philippi (vs. 27-33). There He inquired as to “whom do men say that I am"?” Three different answers were given, none of which were correct. Then He ask His disciples “whom say ye that I am"?” Peter answered correctly: “Thou art the Christ.” He gave them a “charge”, and began to tell them of His pending death. This prediction was not received gracefully, rather “Peter took him, and began to rebuke him.” The disciples, although they had been with Him, had failed to grasp the fact that He had come to die for the sins of mankind! Peter was told: “get thee behind me, Satan” because he was opposing God's will and favoring the “things that be of men.”

Jesus called the people together (Vs. 34-38) and gave them a message about the need to STAND for the right while denying self, even to the point that they might have to “lose” one’s own life! He affirms that if one should gain the “whole world, and lose his own soul” that such would be an unprofitable exchange! He affirmed that if one should “be ashamed” of Him and His “words in this adulterous and sinful generation” that He would be ashamed of him when He came “in the glory of his Father with the holy angels.”

Beloved, we do well to pay close attention to the several things in this chapter:

   1. The fact that Jesus had compassion on the multitude who had traveled to see and hear Him;

  2. He had power to turn a little food into enough to feed thousands of people;

  3. Men who tried to trap Him always failed as they did here.

  4. The need to take heed --recognize— and avoid false philosophies;

   5. His power to heal immediately various sickness, as He did the blind man.

  6. Although there may be various wrong views of His identity, the correct belief: He is the Christ;

  7. The necessity of confessing Him under pressure from selfish desire and enticements from without, being not     ashamed of either Him or His words.

3. What did Jesus instruct his disciples to “beware of,” and their reaction?