Chart Annotations: Elijah At Mt. Carmel, Elijah challenges the prophets of Baal. They are unable to get Baal to respond and burn up their sacrifice, but God immediately responds and consumes Elijah's sacrifice. Elijah has all of the priests of Baal slaughtered. Ahab tells Jezebel, who then seeks Elijah's life. Elijah flees. At Mt. Horeb, God speaks to him in "a still small voice." God sends him to anoint Jehu as king over Israel and Elisha as a prophet. So Elijah casts his mantle upon Elisha. Meanwhile, Ahab wants Naboth's vineyard, so Jezebel has Naboth accused of blasphemy and killed. Elijah is sent to prophecy against Ahab: "In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine. . . The dogs shall eat Jezabel by the wall of Jezreel." But because Ahab repents, God promises to delay some of the evil until his son's days. Elijah also prophesies to Ahaziah. After telling Ahaziah's messenger the king will die, Ahaziah sends 50 men and a captain after Elijah, but they are consumed by fire from God. So Ahaziah sends another 51, and they too are burned. So he sends a third 51, who beg Elijah to come down and not destroy them, and he does, prophesying to Ahaziah that he (Ahaziah) will die. Elijah also tells Jehoram (Joram) king of Judah that for his sin his people will be smitten with a great plague. Also, Philistia is sent to war with Joram, and they break up his house and take away his wives. Finally, God smites Joram in the bowels with an incurable disease, and he dies.
Elisha -- prophet of God, from Samaria Elisha follows Elijah faithfully until Elijah is translated to heaven (during Jehoram's reign). Before Elijah's translation, Elisha asks for a double portion of his spirit. A chariot of fire appears, and Elijah goes up in a whirlwind to heaven, his mantle falling upon Elisha. Afterwards, Elisha heals some diseased waters and curses some young men who curse him (effectively challenging his ministry). 42 of them are then killed by two bears. Elisha prophecies to Joram that God will deliver the Moabites into his hands. Elisha aids a widow, telling her to borrow vessels, which she is miraculously able to fill with oil, and which she then sells to quit her debt. A woman whom Elisha had told would conceive comes to him when her son dies. Elisha sends his servant Gehazi, who is unable to resurrect the child. So Elijah goes himself and stretches himself out upon the child and resurrects him. Naaman, captain of the host of the king of Syria, is a leper. Elisha tells him to wash in the Jordan seven times and he will be clean, but Naaman, expecting Elisha to call on God and cure him in a more miraculous way, is angry. But his servants persuade him to wash, and he is cured. He offers Elisha a gift, but he refuses it. Naaman then promises to offer sacrifice only unto God, though he asks to be excused his bowing in the house of Rimmon, since he must go there with the King. Gehazi runs after him and gets some money from him (in Elisha's name). Elisha curses Gehazi: "Is it a time to receive money? The leprosy therefore of Naaman shall cleave unto thee." Elisha thwarts the king of Syria by revealing his planned raids to Jehoram, the king of Israel. So the king of Syria seeks to kill Elisha. But God smites his would-be attackers with blindness, and Elisha leads them to Samaria, restoring their sight. He feeds them and sends them back to the king. So Syria stays away from Samaria for a while, but eventually Ben-hadad raids it, and there is famine. When Jehoram hears that women are boiling each others' children to eat, he seeks to kill Elisha, who had apparently told him to wait on the Lord and not surrender to Syria. Elisha assures him that there will be plenty to eat on the morrow. Sure enough, God makes the Syrians to hear the sound of chariots, so they flee, leaving all their possessions and food behind. Ben-hadad king of Syria is sick, so Hazael goes to ask Elisha if he will recover. Elisha say he can, but he won't. He tells Hazael that the Lord has shown him Hazael will be the next king of Syria and will do terrible things to the Israelites. So Hazael kills Ben-hadad. Elisha is visited by King Joash (Israel) on his death bed. He makes Joash shoot an arrow and says, "The arrow of the Lord's deliverance, and the arrow of deliverance from Syria." He then tells Joash to smite the ground, and he smites it three times. Elisha is angry: "Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shall smite Syria but thrice." Then Elisha dies. Later, men cast a dead man into the sepulcher of Elisha, and when he hits the prophet's bones, he revives.
Jehu Fulfills the Prophecy After killing the king, Jehu goes after Jezebel, Ahab's still-living wife. Her own eunuchs throw her out the window, and Jehu treads her body under his horse's feet, so that the dogs lick up her blood. The leaders of Samaria, afraid of Jehu, agree to kill Ahab's 70 sons, and they send Jehu their heads. Jehu slays all of the remaining servants, priests, and house of Ahab. Jehu feigns that he will serve Baal, calling a solemn assembly. So all the Baal worshipers and prophets come, and Jehu has them all slain. However, he does not take down the golden calves.
Rezin, King of Syria, and Pekah Syria and Ephraim (the 10 northern tribes of Israel, who had been taken captive under the reign of Pekah) rebel against Assyria and try to make Judah join their alliance; to do so, they seek to depose Ahaz and put in his place a puppet king. So Ahaz sends silver and gold from the Lord's house to Assyria, asking for assistance. According to Kings, Assyria slays Rezin and takes Damascus captive. But according to Chronicles, Assryia "helped him not."
Samaria After the fall of Samaria, the capital of Israel, the Assyrian kings planted colonist who intermarried with those left in Israel. From them descended the mixed race of the Samaritans, who were despised by the Jews because of their Gentile blood and their worship, which centered at Mt. Gerzim (Ryrie Study Bible). But Jesus made the point that "the hour cometh, when ye shall neither in this mountain, nor yet a Jerusalem, worship the Father . . But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth" (John 4:20-24).
Hezekiah refuses to serve Assyria Sennacherib takes the fenced cities of Judah, so Hezekiah agrees to pay tribute, giving him the silver in the house of the Lord and the gold on the doors. But he does not surrender. Sennacherib sends the Rabshakeh (commander) of Assyria to meet the Jewish officials, and he speaks to them in their own language (so the Jews about the wall can understand), telling them their only hope is surrender and voluntary exile. Upset, Hezekiah sends his servants to the prophet Isaiah. Isaiah assures them that God will cause Rabshakeh to hear a rumor, so that he returns to his own land and dies there. Later, when Sennacherib writes "letters to rail on the Lord God of Israel" and pressures Hezekiah into surrendering, Hezekiah prays before God a beautiful and pleading prayer. Isaiah, speaking for God, tells him that a remnant will survive and Jerusalem will not fall to Assyria. That night, an angel of the Lord goes out and smites the camp of the Assyrians.
Josiah's Reform Hilkiah the high priest finds the book of the law while repairing the breaches of the house of the Lord. (It may have been the entire first five books of the bible or just the curses in Deuteronomy). Shaphan, Josiah's scribe, reads the book to him, and Josiah rends his clothes and tells them to inquire of the Lord for him. They go to Huldah the prophetess. Through her, God says that he will bring the curses upon Judah, but that it will not happen in Josiah's day. Josiah renews the covenant, having the book read to the people. He tears down the high places, burns the chariots of the sun with fire, and destroys pagan idols and altars. He burns the high place in Bethel, and he takes the bones out of the sepulchres, burning them on the altar; he also slays the priests of the high place and burns men's bones on the altars, fulfilling an earlier prophecy made to Jeroboam by an unnamed man of God (1 Kings 13:2). "And like unto him was there no king before him, that turned unto the Lord with all his heart, and with all his soul, and with all his might."
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